TEFL Thailand, TESOL Thailand, TEFL Jobs, ESL Jobs Thailand, TEFL Courses, TEFL Certificate, TESOL Course, Teaching English, Teach English Thailand, STP
Special Thailand Project
STP is a winning combination of an intensive 120 hrs (3 weeks) in class TEFL Certification course followed by 4-5 mths of ESL job in Thailand, this international level of TESOL training implants within the prospective ESL teachers, all the fundamental TEFL techniques. The real time classroom teaching on the other hand unfolds Thailand for you in its vivid Asiatic colors.
TEFL Course with ESL Job in Thailand
120 hrs (3 weeks) Full Time TEFL Course
Internationally Accredited TESOL Certification
Free Accommodation during Course
Free Airport Pickup
Orientation on Thai Culture and Language
Immediate Teaching Job Placement
Salary US$ 900/
month with Accommodation
6 Locations to choose from
Thai Art - Information for TEFL Teachers Thailand
Originating predominantly as a religious form,
traditional Thai art has been inseparable from the imagery and
association of Buddha. And as the nation emerged out of an elaborate
monarchical history and diverse socio-cultural blending, Thai art also
incorporated elements that worked towards the revival of the classical
art with modern characteristics.
Classical Thai art revealed its relevance to Buddhism and Sangha – the
community through the construction of Wats and casting of Buddha
images more than anything else, patronized by almost every Thai king.
The Wat, besides enshrining bronze or stucco statues of Buddha had to
be decorated with mural paintings as well as wood carvings and lacquer
works. Accordingly, the Wat was the highest expression of Thai art for
about 800 years. The art of Buddha casting was actually an act of
glory in the past
If the major traditional arts were religious structures, Buddha
statues and mural paintings, the objects of minor art were jewellery,
niello, embossed silver, textile, lacquer works and pottery which were
in great demands among the people of Thailand in past.
The paintings were confined to illustration of books and decoration of
buildings, primarily palaces and temples. In these paintings, the
subjects were presented in two dimensions without considering the
perspective. The size of each element in a painting would be directly
proportional to its degree of importance. The paintings represented
stories 0f Jataka, frames from the life and learning of Buddha,
illustrations from the time contemporary to Buddha and also imageries
of heaven and hell; the technique of apportioning areas was employed
in the compositions where the primary elements were segregated by
spacer transformers. The concept of perspective was introduced later
in mid-19th century as a western impression.
The intricate wooden carvings that produced ornate, three-dimensional
details were yet another art form identified as ‘relief’. Such pieces
of varied dimensions along with other engraved art form and wooden
filigree are still produced in ample numbers.
The Sukhothai period depicted Buddha in an elegance that emanated
spiritual brilliance rather than strict conformation to anatomical
details. The method of carving was also replaced by casting images in
metal. The significant character of the models of Buddha during this
time was portraying him in accordance with his definitions in ancient
Pali texts.
Glazed ceramic modeled in the Sangkhalok style were extensively
produced traded outside the country, in this Sukhothai period as well.
The Ayutthaya period saw a whole array of artistic renderings that
ranged from Buddha figures formed out of juxtaposed rows of stones,
colossal bronze, brick and stucco images of Buddha to decoration of
gold-leaf in free-form designs on a lacquer background. This was
followed by creation of more elaborate images in royal attire set on
embellished bases.
In the ‘Ratanakosin’ or the ‘Bangkok’ period, this Ayutthaya style saw
further development, rather than deviation, on the basis of ‘Krom
Chang Sip Mu (Organization of the Ten Crafts) that contributed towards
the enhancement of the Thai craftsmen.
The contemporary period Thailand has seen departure from traditional
art form to new expressions, initiated by the spirit of new social
development. The young artist are preferring to reveal themselves in a
modern way rather than repeated conventional forms which has also
resulted in a anxious drive to preserve the traditional style against
the supposed modernization.
However, the old school of Thai art continues to remain in its value
and beauty while creating simultaneously with the creations of the new
folk who are more into individual expressions rather than repetition
and imitation of the past. Some of the notable names from the current
generation are Chakrapan Posayakrit, Chalermchai Kositpipat and Tawan
Dachanee.
Chiang Mai attracts many artists, providing them with an ambience
suited for artistic pursuits. The arts department of the Chiang Mai
University organizes cultural performances and exhibitions on a
regular basis to encourage the students.




